A new vision of the human being is emerging from the cognitive sciences. A number of philosophers have recently argued that traditional, rule-oriented models of the moral life are unsuitable for this vision. They prefer an ethical naturalism that, among other things, eliminates from moral theory any element of transcendence or reference to the divine. In this paper, I argue that any model of the human being is incomplete unless it includes reference to the spiritual aspects of human nature, then sketch an outline of one possible new image of God implied by cognitive science research.