Faculty Member
I am an experimental philosopher, appointed in both the Program in Cognitive Science and the Department of Philosophy. Most of my work involves using the kinds of experimental methods associated with cognitive science to address the kinds of questions associated with philosophy.
A lot of my recent research has been concerned with the impact of people's moral judgments on their intuitions about questions that might initially appear to be entirely independent of morality (questions about intention, causation, etc.). It has often been suggested that people's basic approach to thinking about such questions is best understood as being something like a scientific theory. My co-authors and I have offered a somewhat different view, according to which people's ordinary way of understanding the world is actually infused through and through with moral considerations.
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A lot of my recent research has been concerned with the impact of people's moral judgments on their intuitions about questions that might initially appear to be entirely independent of morality (questions about intention, causation, etc.). It has often been suggested that people's basic approach to thinking about such questions is best understood as being something like a scientific theory. My co-authors and I have offered a somewhat different view, according to which people's ordinary way of understanding the world is actually infused through and through with moral considerations.
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About Joshua Knobe
I am an experimental philosopher, appointed in both the Program in Cognitive Science and the Department of Philosophy. Most of my work involves using the kinds of experimental methods associated with cognitive science to address the kinds of questions associated with philosophy.
A lot of my recent research has been concerned with the impact of people's moral judgments on their intuitions about questions that might initially appear to be entirely independent of morality (questions about intention, causation, etc.). It has often been suggested that people's basic approach to thinking about such questions is best understood as being something like a scientific theory. My co-authors and I have offered a somewhat different view, according to which people's ordinary way of understanding the world is actually infused through and through with moral considerations.
A lot of my recent research has been concerned with the impact of people's moral judgments on their intuitions about questions that might initially appear to be entirely independent of morality (questions about intention, causation, etc.). It has often been suggested that people's basic approach to thinking about such questions is best understood as being something like a scientific theory. My co-authors and I have offered a somewhat different view, according to which people's ordinary way of understanding the world is actually infused through and through with moral considerations.