This article tracks Jasbir Puar’s term “homonationalism” as its meaning has transformed in her scholarly work as well that of Maya Mikdashi. I argue that homonationalism has evolved from its original formulation as, in part, a critique of politics, into, in its current guise, a diagnostic of international political relations. Although this transition offers

insight into the international scene, I argue that homonationalism also loses its distinctiveness as a political formation in its own right as well as its critical capacity in the process. In particular, I argue that homonationalism becomes incapable of critically evaluating activist strategies, practices and discourses of political resistance.