God Is One: The Function of Eis ho Theos as a Ground for Gentile Inclusion in Paul's LettersFaculty Books
School or DepartmentBiblical and Theological Studies
Dates of Service2015-2016
DescriptionIn discussions of Paul's letters, much attention has been devoted to statements that closely identify Christ with Israel's God (i.e., 1 Cor 8:6). However, in Rom 3:30 and Gal 3:20, Paul uses the phrase "God is one" to link Israel's monotheistic confession and the inclusion of the Gentiles in the people of God. Therefore, this study traces the OT and early Jewish backgrounds of the phrase "God is one" and their possible links to Gentile inclusion. Following this, Christopher Bruno examines the two key Pauline texts that link the confession of God as one with the inclusion of the Gentiles. Bruno observes a significant discontinuity between the consistent OT and Jewish interpretations of the phrase and Paul's use of "God is one" in relation to the Gentiles. In the both the OT and early Jewish literature, the phrase functions as a boundary marker of sorts, distinguishing the covenant people and the Gentiles. The key exception to this pattern is Zech 14:9, which anticipates the confession of God as one expanding to the nations. Similarly, in Romans and Galatians, the phrase is not a boundary marker, but rather grounds the unity of Jew and Gentile. The context and arguments in Rom 3:30 and Gal 3:20 lead to the conclusion that Paul's monotheism must now be understood in light of the Christ event; moreover, Zech14:9 may play a significant role in the link between Paul's eschatological monotheism and his argument for the inclusion of the Gentiles in Romans and Galatians.
- Biblical studies,
Citation InformationChristopher R. Bruno. God Is One: The Function of Eis ho Theos as a Ground for Gentile Inclusion in Paul's Letters. London, England(2013)
Available at: http://works.bepress.com/christopher_bruno/6/