Globalization is often portrayed as ushering in a world without borders, a mobile world where everything is shifting. This essay aims to nuance this portrayal by examining different kinds of mobility in the globalized world and the identities they create. It begins with examining two typical figures from a globalized world: the migrant and the tourist. Then two figures from religious traditions—the pilgrim and the monk—are examined as resources for a positive response to globalization.ABSTRACT FROM AUTHORCopyright of Theological Studies is the property of Theological Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract.