Information literacy as pedagogy targets the novice learner, and provides guidance in evaluating sources. Critical thinking dispositions and hermeneutical considerations are then employed to evaluate the claims. The standard output is some type of communication format which is then evaluated for competence. This pedagogical model works well in those areas of study in which facts are readily verifiable through means consistent with scientism, such as medicine and technology, so as to assume a single correct answer. But in the domain of spiritual knowledge, there is an added complexity: the pluralism embedded in history, culture, confessional commitments, and so forth. How can we account for “spiritual discernment” in theological education? How far can standard accounts of information literacy take the inquirer reliably? What are the implications for “scholarship” in theological inquiry?