Some ways of dealing with a threatened evil will be self-defeating, in the sense that the response is no better for us, or even worse, than the evil it prevents. A way of adapting to death might be self-defeating in precisely the same way. Perhaps, however, we can adapt to death by suitably modifying our interests, and do so in a way that is not self-defeating. I will call this claim the adaptation thesis. Elsewhere, I have argued against it. In this chapter, I reinforce that conclusion.