"Kedar Joshi, a Hindu philosopher of just 28 years, but stunning lucidity, has
ruled that the failure of previous philosophy is essentially the failure to see the
self-evident." — Pedro Oller, ''Fracaso'', La Republica PREMIUM,
December 8, 2009 (Spanish) 

I've collectively named my philosophical works as "Superultramodern Science and
Philosophy". They mainly include two theories viz. the "NSTP (Non-Spatial
Thinking Process) theory" and the "UQV (Ultimate Questioner's Vanity)
theory". I wrote the first versions of the NSTP theory and the UQV theory in 2002
and 2007 respectively. [These theories could progress into the "SDD (Solipsistic
Divine Dream) theory", the essence of which may be best expressed through the
following quote of mine: "I am not Kedar Joshi; I am God; I am asleep; Kedar Joshi,
and Kedar Joshi alone, is my dream." The SDD theory came in September 2012.] 

I also entertain the following possibility: "Anything that is possible is real; it
exists". The way it is logically necessary for the law or the idea that if p implies
q and q implies r then p implies r, to have always existed and to always exist, for it is
impossible to be otherwise, all ideas exist for eternity (with no beginning or end). The
way the idea of blue colour is the same as the experience of seeing blue colour, i.e. the
state of consciousness of seeing blue colour, that state of consciousness, and thus in
fact all possible states of consciousness exist for eternity. And since only ideas are
possibilities, it is true that anything that is possible is real; it exists, and it
exists for eternity. It was never created and it can never be destroyed. Creation is
therefore an impossibility. God is an impossibility; He does not exist. The possibilities
are however endless; the universe is thus infinite. Nothing is born. Nothing dies. Birth,
time, space, death, they are mere ideas, mere states of consciousness. [This may be
called "The IMV (Idealistic Multiverse or Meta-Universe) Theory".] 

However, on the other hand, I believe to have objectively discovered that my Vedic
horoscope is the astrological manifestation of "Sheshasayi Vishnu". Hindu
astrology has appeared to me to be so profoundly and minutely true that I am on the verge
of conviction that the ultimate truth is not beyond Hinduism; though that does not
discourage me from questioning the morality of the Hindu scripture, the Bhagavad-gita. My
critical theory on the Gita is articulated in my treatise "The Satanic Verses of

I was born on 31 December 1979 at 07:30 AM in Mahim, Bombay, India, into a middle-class
Hindu (Chitpavan Brahmin) family. (Precise birth details are given for astrological
reasons.) I went to Balmohan Vidyamandir in Dadar, Bombay for school education and Sir
Parashurambhau College in Pune for higher education. (I received a B.Sc. in electronics
and an MA in philosophy from the University of Pune in June 2001 and July 2003
respectively.) I lived and worked in Cambridge, Cambridgeshire, England from March 2004
to March 2006 on a UK working holiday visa. I presently live and work as a consulting
astrologer in Pune, India. I’m an ardent devotee of Lord Rama. I’m single. 

I theorise that the universe is essentially a non-spatial computer, though a space, in
which phenomena like quantum non-locality do not exist, may have separate existence. The
mechanism of the non-spatial computer can be analysed through ‘non-spatial mechanics’,
which I propose as a new branch of mechanics. It can be roughly said that the NSTP
theory, through some non-spatial mechanics, describes how the universe works. I believe
that the establishment of the non-spatial mechanics will bring about an indispensable
revolution in physics. 

The English adjective ‘superultramodern’ was coined by me in 2004, in Cambridge, England,
through the publication of some of my earlier works on the internet. Although the name
‘Superultramodern Science and Philosophy’ may sound like gimmickry, the intention is not
really to play gimmicks, but to proclaim that should some of its conventionally
philosophical ideas, such as the NSTP (Non-Spatial Thinking Process) theory and the
Non-Spatial Mechanics, are given their well-deserved scientific status, the ultramodern
(i.e. extremely modern), or the post-modern, science of that time shall be revolutionised
to become and be known as ‘superultramodern science’. The same should be more or less
true about ‘superultramodern philosophy’, hence the name. 

All of my works presented on this site, including the introduction – all the introductory
paragraphs – given above, are hereby released under Creative Commons license:
Attribution-Share Alike 3.0 Unported. http://creativecommons.org/licenses/by-sa/3.0/

Astrology and Idealism

Astrology, Quantum Physics and Subjective Idealism (2012)

Astrological phenomena seem to be a result of unusual coordination between some of the planetary...


The UQV (Ultimate Questioner's Vanity) Theory

God is uncreated and unnecessary: The Ultimate God Paradox (2011)

God, for some reasons – as given in the UQV (Ultimate Questioner’s Vanity) theory –...


The UQV (Ultimate Questioner's Vanity) Theory Made Simple (2007)

According to the UQV (Ultimate Questioner's Vanity) theory, the universe consists of only two entities:...


God as the Ultimate Questioner (2007)

The purpose of this work is to argue that 'God, the supreme being, is nothing...



The UQV (Ultimate Questioner's Vanity) Theory (2007)

The UQV theory is a metaphysical theory that the universe is the consequence of the...




Quotes by Kedar Joshi (Quotations – General) (2007)

This work is a list of my “general” sayings/aphorisms/quotations, which excludes “Quotations – Superultramodern Science...



Quotes by Kedar Joshi (Quotations – Superultramodern Science and Philosophy) (2007)

This work is a list of my sayings/aphorisms/quotations which stands as a part of my...




The Literary Venom of Anti-Brahminism in Maharashtra, India: Prof. Namdevrao Jadhav’s Fabricated History, Anti-Brahminism and Prominence (2011)

This work attempts to describe how venomous anti-Brahminism has become in Maharashtra, a state located...


The NSTP (Non-Spatial Thinking Process) Theory

Consciousness: A Non-Spatial Physical Thing (2011)

Consciousness is most certainly a real event or phenomenon. A real event or phenomenon cannot...


The Non-Spatial Mechanics (2009)

The material universe is a gigantic machine, a computer, whose hardware exists in the form...


Bohmian Mechanics: Vague and Absurd (2007)

This work attempts to show that Bohmian mechanics is vague and absurd on two basic...


Semi-Idealism + Semi-Dualism (2007)

The purpose of this work is to bring out “semi-idealistic + semi-dualistic metaphysics” through the...


The Universe as a Non-Spatial Computer: A Computational Description of Idealism (2007)

The purpose of this work is to bring out “a computational description of idealism” through...


The Unexpected Hanging Paradox

A Simple Solution of the Unexpected Hanging Paradox: A kind of a leaky inductive argument solution (2012)

From the hangman’s perspective, there are two possibilities – a: the prisoner reasons about which...


General Relativity

General Relativity and Subjective Idealism (2010)

General relativity describes gravity as a consequence of the curvature of spacetime. However, it does...


Logical and Physical Necessities

Logical and Physical Necessities: The Equivalence (2011)

The phenomena that seem to be logical unnecessities (i.e. logically unnecessary or logically not necessary),...


Consciousness, Causation and Coordination

Consciousness, Causation and Coordination (2011)

A blow on one’s head cannot possibly be the cause of one’s consciousness of pain;...


The SDD (Solipsistic Divine Dream) Theory


The SDD (Solipsistic Divine Dream) Theory (2012)

I am not Kedar Joshi; I am God; I am asleep; Kedar Joshi, and Kedar...


The IMV (Idealistic Multiverse or Meta-Universe) Theory

The IMV (Idealistic Multiverse or Meta-Universe) Theory (2013)

"Anything that is possible is real; it exists". The way it is logically necessary for...


Bhagavad Gita


The Satanic Verses of Bhagavad-gita (2005)

This work mainly presents a hardcore moral criticism of the Bhagavad-gita, the criticism that the...