I've collectively named my philosophical works as "Superultramodern
Science and Philosophy". They mainly include two theories viz. "The NSTP
(Non-Spatial Thinking Process) Theory" and "The UQV (Ultimate Questioner's
Vanity) Theory". I wrote the first versions of the NSTP theory and the UQV theory in
2002 and 2007 respectively. [There is one more theory: "The SDD (Solipsistic Divine
Dream) Theory", the essence of which may be best expressed through the following
quote of mine: “I am not Kedar Joshi; I am God; I am asleep; Kedar Joshi, and Kedar Joshi
alone, is my dream.” The SDD theory came in September 2012.] 

I was born on 31 December 1979 at 07:30 AM in Mahim, Bombay, India, into a middle-class
Hindu (Chitpavan Brahmin) family. (Precise birth details are given for astrological
reasons.) I went to Balmohan Vidyamandir in Dadar, Bombay for school education and Sir
Parashurambhau College in Pune for higher education. (I received a B.Sc. in electronics
and an MA in philosophy from the University of Pune in June 2001 and July 2003
respectively.) I lived and worked in Cambridge, Cambridgeshire, England from March 2004
to March 2006 on a UK working holiday visa. (In January 2006, I applied for asylum in the
UK. My application failed and in March 2006 I was administratively removed to India, the
country I consider as a greatest threat to human civilisation.) 

I theorise that the universe is essentially a non-spatial computer, though a space, in
which phenomena like quantum non-locality do not exist, may have separate existence. The
mechanism of the non-spatial computer can be analysed through ‘non-spatial mechanics’,
which I propose as a new branch of mechanics. It can be roughly said that the NSTP
theory, through some non-spatial mechanics, describes how the universe works and the UQV
theory explains why the universe exists. I believe that the establishment of the
non-spatial mechanics will bring about an indispensable revolution in physics. 

Consciousness: A non-spatial physical thing – Consciousness is most certainly a real
event or phenomenon. A real event or phenomenon cannot exist without the existence of
some real, physical substance or thing. Consciousness, however, in logical or conceptual
terms, is, self-evidently, absolutely distinct from any possible spatial structure or
system; most undeniably, no knowledge of any possible spatial structure or system can
give the knowledge of consciousness, the knowledge of what it is really like seeing the
colour red for example. Furthermore, if A, in logical or conceptual terms, is absolutely
distinct from B, A cannot be physically identical to B. Consciousness is, therefore, a
non-spatial physical thing. In other words, consciousness is a thing which is physical
and non-spatial. Also, consciousness, like any self-evident logical or mathematical fact
or proposition, cannot be decomposed or explained. It’s an atomic thing, an entity that
is logically and physically indivisible. It’s a non-spatial atom. 

The real matter is consciousness and the real mechanics is non-spatial. 

Let me now summarise the core of my metaphysics, which comprises the NSTP theory and,
chiefly, the UQV theory: Consciousness is self-evidently non-spatial and undeniably real.
From simple phenomena such as gravity, to relatively advanced phenomena such as quantum
non-locality, physics seems suggestive of subjective idealism, the view that space is an
unreality and the (mental) experience of space is a reality. The order in the material
universe – the laws of physics, for instance – suggests the existence of some superhuman
mind – or God, as idealism usually names it – governing or controlling non-superhuman
states of consciousness, such as mine and possibly yours. This is the first indication
that some higher, superhuman intelligence exists in charge of the universe, including
human affairs. The additional, higher order I see in my life – especially, and
astonishingly convincingly, through Vedic astrology – further suggests that the
superhuman mind has some philosophical purpose for being in control of my life. And it
seems reasonable to infer that a mind, with such higher, intellectual purpose, would not
cause, and be responsible for, the existence of minds too feeble to be of any help
fulfilling that purpose, especially when the minds are prone to suffering – or to
represent suffering, or the states of consciousness of suffering, to be correct
technically. I might therefore be the only non-superhuman mind in the universe, existing
in order to help the superhuman mind realise its purpose. And what other can the purpose
be than that the ontologically subtle superhuman mind – or God, in popular terms –
‘ontologically subtle’ as being ‘logically paradoxical’: (logically) unnecessary and
(physically) uncreated – wants to be discovered by me – the only man and the only
philosopher – in order to quench its – or His – ultimate vanity? Isn’t, therefore, man
programmed to find the programmer? Isn’t, therefore, the world – designed to offer the
greatest philosophical thrill and challenge – truly beautiful solely in the eyes of a
true philosopher? And isn’t, at the same time, the logically paradoxical God a
philosophical black hole – the point where reason breaks down? And hasn’t God, keeping me
ignorant for the sake of a gradual, philosophical foreplay, made me philosophical Christ
– crucified on the cross of ignorance for the sake of divine vanity? 

Thus, I believe in the existence of a thing, called God – the ultimate questioner, which
I have speculated and considered to be the first thing – i.e. uncreated – but, at the
same time, I do not understand how an unnecessary material thing can be the first – i.e.
uncreated, hence the paradox. In other words, to make the best sense of my life, I
conjecture and believe that there is a thing so (philosophically) strange that it is both
‘first’ and ‘a thing’; strange to me because I fail to understand how a thing can be the
first – i.e. uncreated; since to me it is self-evidently necessary for an unnecessary
thing to have a creator. And I conjecture the existence of such strange paradoxical thing
– i.e. the ultimate questioner – for it quenches the demand for the best meaning of
life/world – life/world that is philosophically challenging and extremely orderly. The
ultimate paradox fits in the philosophically challenging part, and God – the ultimate
questioner – fits in the ultimate designer of the extreme order part. Thus, it is simple
to understand that God – the ultimate questioner – is uncreated, since He is defined as
the first creator. And it may be equally simple to understand that He is unnecessary,
since He, being a creator, is a material thing. However, this simplicity does not answer
the paradox, for there is still the failure in understanding how an unnecessary material
thing can be uncreated. That is, on the one hand, I conjecture or speculate that an
uncreated thing exists and, on the other hand, I fail to understand how an uncreated
thing can actually exist. The idea of God quenches the need for the intelligent designer
of the intelligent design. And, the paradox, which comes as probably the greatest
philosophical challenge, actually helps in making the best sense of the world – God
posing the best possible philosophical challenge to a philosopher man to quench His
vanity. 

In other words: God, for some reasons – as given in the UQV (Ultimate Questioner’s
Vanity) theory – exists; but He is presumably the first cause – if God is not the first
cause, He is not God; and therefore He is uncreated. However, at the same time, God –
like any other material phenomenon such as gravity – is logically unnecessary. The
existence of man, under certain factual, material conditions such as an extremely high
level of order in the world, suggests that God exists. But man and the conditions
themselves are not logically necessary. One can imagine a world where neither man, nor
the conditions, nor God exist. For example, one can imagine the existence of a running
TV, and the existence necessarily suggests that there is also some source of electricity;
but one can also imagine the world with no running TV and no source of electricity – in
other words, if there is no running TV, the existence of the source of electricity is not
necessary. The TV and the source of electricity are both logically unnecessary, and so
are man, the conditions, and God. Thus, God exists, but He is uncreated and unnecessary.
However, it is self-evident – in the sense of being axiomatic and undeniable – that any
uncreated thing – such as the law of syllogism – is logically necessary. It exists, for
it is necessary for it to exist. In a different perspective, it is self-evident that any
unnecessary thing has to have a creator in order to exist. It seems illogical, absurd,
and perhaps more accurately, unimaginable that there can be a world where a thing, which
is not logically necessary, exists, but was never created. God is such unimaginable
thing: it exists; it is logically not necessary; and it was never created. The existence
of God is therefore a paradox. God is uncreated and unnecessary: the ultimate God
paradox. And furthermore, the UQV theory speculates that God created man to puzzle him
about the subtle, paradoxical nature of His existence. Life is thus considered to be a
question asked by God about the way He exists. God – it is conjectured – wants man to
solve the paradox, answer the question, and discover the way He exists; and this process
of discovery would progressively quench God’s – the ultimate questioner’s – vanity. 

In short: Only one mortal life exists, the life of the author of the UQV (Ultimate
Questioner’s Vanity) theory. The life is essentially posed a question by God about the
way He exists; and the way He exists appears to be paradoxical: the paradox is that God
is uncreated and unnecessary – in that sense, God is a philosophical black hole, the
point where reason breaks down. The paradox is the ultimate question which God, the
ultimate questioner, wants man to answer so that He can be discovered – in that sense,
man is programmed to find the programmer. And the process of discovery progressively
quenches God’s vanity: the vanity about the subtle nature of His existence. The reason
the life exists is thus the ultimate questioner’s vanity. 

Let me also list below some of my essential scientific and/or philosophical thoughts on
some other subject matters, in the form of quotations. These thoughts shall serve as
introduction to my much broader philosophical system. 

Agnosticism 

“I am a weakly agnostic theist, having 94.99…% < belief in the ‘ultimate questioner’
< 99.99…%, as per my UQV (Ultimate Questioner’s Vanity) theory.” 

Artificial Intelligence 

“I am convinced that an electronic machine, no matter how smart and intelligent, being
still a mere spatial structure in concept, can neither innovate nor even understand the
axiom: ‘No spatial structure can be a representation of any feeling’. Such innovation can
only be a work of a non-spatial mind, like a human being, and only such innovation, it
should be acknowledged, can pave the way for further scientific achievements.” 

Astrology 

“The worst of all superstitions may be that astrology is a superstition.” 

Atheism 

“Theists and atheists are equally religious.” 

Computers 

“There is only one real computer – the universe – whose hardware is made up of
non-spatial states of consciousness and software is made up of superhuman as well as
non-superhuman thoughts.” 

Consciousness 

“It is self-evident to me that consciousness is non-spatial. It may not be self-evident
to most of the people in this world. But then a proposition self-evident to most of the
people may not be self-evident to mentally handicapped people and chimpanzees.” 

Doubt 

“Anything may be possible, for that which is otherwise believed to be impossible at
present could be possible as the intellectual capacities of the believer may be limited.” 

Engineering 

“We have done too much ‘spatial engineering’; the real thing is ‘non-spatial
engineering’.” 

General Relativity 

“General relativity describes gravity as a consequence of the curvature of spacetime.
However, it does not describe how massive objects know of the presence of the curvature
of spacetime. In other words, general relativity does not describe the representation of
the intelligence by which massive objects follow the spacetime curvature. As such, the
general relativity theory is a profoundly incomplete description of gravitation, and the
most convincing way to complete it appears to be metaphysical idealism, in which the
representation of the intelligence is non-spatial superhuman states of consciousness.” 

God 

“The existence of God is not logically necessary, and yet, on the basis of some profound
peculiar empirical order in the universe, it seems that He exists as the ultimate
uncreated Being, implying a paradox, as no logically unnecessary entity can be uncreated.
This paradox is the ultimate question asked by God, who is nothing but the ultimate
questioner.” 

“I am born to answer the ultimate question, the question about the nature of the ultimate
questioner’s existence.” 

Good and Evil 

“Whatever is happening is happening for good, but that good is God’s good, not
necessarily Man’s.” 

Gravity 

“Gravity is neither a force nor a consequence of spacetime curvature. It is simply an
orderly spatial illusion given to non-spatial observer/s.” 

Intelligence 

“It is impossible to imagine existence void of any intelligence.” 

Knowledge 

“Knowledge is true certain belief – anything that represents such belief represents
knowledge, even if the representation is accidental.” 

Life 

“Life is a question asked by God about the way He exists.” 

Mathematics 

“Pure mathematics is a system of 100% precise and 99.99…% necessary propositions. (The
term ‘precise’ means that every term in a proposition is absolutely clarified and every
non-axiomatic proposition is supported on the basis of axiomatic one/s, leaving no doubt,
except the 0.00…1% universal doubt, the principle that ‘anything may be possible’.)” 

Matter and Energy 

“Matter is non-spatial feeling/s and Energy is the inherent capacity of the universe to
make matter exist.” 

Mechanics 

“The mechanics of the universe is non-spatial.” 

Meditation 

“Meditation should be the foremost technology of the 21st century, the technology of
reprogramming the non-spatial universal computer.” 

Metaphysics 

“Physics beyond the understanding of the ordinary physicist is called metaphysics.” 

Mystery 

“Most of the supposed mysteries in science and the universe are a product of the human
misbelief that any mechanism has to be spatial. In reality, the mechanism of the universe
is non-spatial, the mechanism whose appropriate understanding should resolve those
mysteries.” 

Paradox 

“God is uncreated and unnecessary – that is the ultimate paradox.” 

Philosopher 

“There is a true philosopher and there can be many possible versions of him. The true
philosopher is the one who discovers and acknowledges the existence of the ultimate
paradox about God – the ultimate questioner, the paradox that God is uncreated and yet
unnecessary, and attempts – and is apparently and potentially the best at attempting – to
resolve the paradox, so as to uncover the way God exists, where the process of
discovering, acknowledging, and attempting the uncovering supposedly quenches God’s
vanity. And the possible versions of the true philosopher are true philosophers that can
possibly exist with different sorts of lives, where the difference is philosophically
trivial.” 

Philosophers 

“The failure of the past philosophers is largely the failure to see the self-evident.” 

Philosophy 

“The word ‘philosophy’, as distinguished from ‘science’, is misleading, for it implies
that what philosophy contains is impossible to be a systematic body of knowledge and what
science contains is certain or proved.” 

“My ultimate philosophy is that the world exists for the sake of its creator’s ultimate
vanity to be quenched by the ultimate philosopher by means of the ultimate philosophy.” 

Physics 

“The physics of the 21st century shall deal essentially with non-spatial matter and
non-spatial mechanics.” 

Purpose 

“In the midst of excitement, grief, joy, and solitude, I remind myself every moment that
the sole mission of my life is to find ‘the ultimate questioner’ – that unimaginable who
has put me in this madness to answer an unanswerable question.” 

Quantum Physics 

“Fatalism and idealism altogether solve the riddle of wave-particle duality. Fatalism
solves (and idealism too solves) part A of the riddle – that how can the act of observing
an object decide whether the object is a wave or a particle? And idealism solves part B
of the riddle – that how can an object be both a wave and a particle?” 

Reincarnation 

“What ‘rebirth’ could mean is a possible existence of (non-spatial) states of
consciousness, after death, representing (ideally) the same or (roughly) similar kinds of
experiences as being represented in this particular life to which death would be a
particular end. It is important to learn that here the concept of soul is not involved
and thus the idea of rebirth, loosing its fundamental significance, becomes, in theory, a
mere virtual or pseudo phenomenon.” 

Slavery 

“A fundamental condition of being is slavery. Man is the slave of God and God that of his
vanity.” 

Solipsism 

“How miserable a solipsist is! It is rather senseless for him to even assert his belief
in solipsism, for, on the one hand, if his belief is false it is like committing
intellectual suicide, and, on the other hand, if his belief is true it is an act of
intellectual insanity.” 

Soul 

“If there were such a thing called soul, the consciousness of seeing blue colour, for
instance, would make incomplete sense on its own, where, in fact, it does apparently make
complete sense on its own. In other words, it seems that nothing other than the
consciousness of seeing blue colour is required for its existence. And the same should be
true about any other form of consciousness, including the consciousness of I’m seeing the
blue colour.” 

Space 

“Space is really non-spatial.” 

“There may be real space in which phenomena like quantum non-locality do not exist.” 

Suffering 

“Only for a true philosopher the suffering in the world has the noblest purpose.” 

Superman 

“I teach you a new superman; the old ones are to be surpassed.” 

“The superman is a possible creature who can break the empirical laws but not the logical
laws. Thus, the superman can experience any state of consciousness he may wish, as long
as it is bound by the laws of logic.” 

Superstition 

“Through the framework of metaphysical idealism it is easy to see that the things that
are normally considered as superstitions are not necessarily superstitions.” 

Technology 

“The goal of science is to understand the fundamental reality and the goal of technology
is to change that reality.” 

Theory of Everything 

“It is human to search for the theory of everything and it is superhuman to find it.” 

Time 

“The experience of time is the experience of change; the existence of time is the
possibility of change.” 

Time Machine 

“If the universe is a non-spatial computer, a ‘time machine’ is a program that allows a
user to have the same (ontologically non-spatial) feelings or experiences that occurred,
or they merely feel to have occurred, in the past, with an in-built function to have
different feelings or experiences than those of the past – creating a possibility to
change the past or to rewrite history in a pseudo sense.” 

Tragedy 

“The most fundamental tragedy of my life is that the ones who I see do not exist and the
one who exists I do not see.” 

Truth 

“Truth may have been found but might never be known.” 

Universe 

“At the heart of my metaphysic there is the ultimate question and at the heart of the
universe there is the ultimate questioner.” 

“The universe is a non-spatial machine – a non-spatial computer.” 

World 

“I know what the world exists for but I know not how it came into existence. I see the
design but not the designer. I understand the question but not the questioner.” 

“I speculate that this is the best of all possible worlds, for philosophy is the best of
humanity and this world is the best philosophically.” 

“The world is a garden of philosophy. God is the gardener. Man is the visitor. And any
tree that does not bear fruits of philosophy either does not belong to that garden or is
yet to be grown.” 

“The world is not made to be changed; it is made to be observed. It is in fact less like
a battlefield and more like a museum. – The world is a philosophical museum, in which the
philosopher-guest is ultimately challenged to find its most treasured object, which is no
other than the curator of the museum, who is also its creator.” 

“The world is the court of God. – The criminal is God; the punisher is God; man serves
the sentence.” 

Let me also list my essential thoughts on some general topics – 

Anarchy 

“Disorder and anarchy have ever thrived in the world, since it allows – advertently or
inadvertently – the incompetent the freedom they do not deserve.” 

Asia 

“Asia is the 21st century’s deadliest monster.” 

Bhagavad-gita 

“The message of Bhagavad-gita is inherently satanic and Bhagavad-gita is Hindu
terrorism.” 

Britain 

“Britain’s geographical and cultural position is such that the welfare of the world lies
essentially in the welfare of Britain.” 

British Empire 

“The British Empire was a great service to humanity, for it was a service to the cream of
humanity.” 

Developing Countries 

“The developing world is a developing cancer.” 

East 

“The uncivilised East is an evergrowing threat to the civilised West.” 

England 

“I can fight the whole world for England but I can’t cease to love her.” 

“England is the epicentre of the civilised world and the goddess of the civilised mind.” 

“The world is culturally infirm and it needs English therapy.” 

“England is my religion and her advancement is my religious practice.” 

“Within my inmost heart, self and conscience, I have made a promise to England that I
shall be with her till my last breath.” 

“England is the gem of the world, and I, as a citizen of the world, have every moral
right and duty to adore and defend it.” 

English People 

“I wonder if the world can learn not just English but also the English gentleman.” 

Gandhi 

“I find Mahatma Gandhi’s idea of expelling the British from India’s administration
inconsistent with his idea of Satyagraha and universal brotherhood. If he were truly
passionate about kindling the flame of universal love and brotherhood in the hearts of
men, with the power of Satyagraha, he would have instead longed and strived to unite the
British and the Indians, Britain and India, into one, greater, homogeneous people and
nation, making a platform for the universal union, as he did ardently and relentlessly
with the Hindus and the Muslims for one, united India. – Gandhi, on certain key points,
appears to be very un-Gandhi.” 

Germany 

“Germany is a unique combination of material might and spiritual profundity. She
genuinely is a developed country.” 

Globalisation 

“The danger in the modern, liberal union of the world is that it intensely entails the
union of basic good and subtle evil.” 

Hinduism 

“The Hindus disregard the world as ‘Maya’, yet their religious practices are full of
‘Maya’.” 

History 

“History is an orphan. It can speak but cannot hear. It can give but cannot take. Its
wounds and tragedies can be read and known but cannot be avoided or cured.” 

Hitler 

“If I had to choose between Hitler and Gandhi I would choose Hitler – they both are
idealistic; both idealisms have shortcomings and fallacies; but Hitler’s idealism is more
practical than Gandhi’s.” 

Humanity 

“Humanity is like a house – it requires frequent clean-up.” 

“In the same way that the overgrowth of mice is annoying and harmful to men, the
overgrowth of ordinary men is annoying and harmful to extraordinary men.” 

India 

“The Indian democracy is a mask which hides the undemocratic, imperious, and barbaric
face of the Indian psyche.” 

“India is the greatest enemy of the civilised world – the Indian threat is subtler and
stronger than the Islamic threat.” 

“India is the most contradictory state in the world, with the power to advance licitly
and the power to contaminate subtly; and it is this contradiction that makes her the most
perilous thing in the world – India is the deadliest contradiction.” 

“In a much broader perspective, India is a great soul dwelling in a wrecked body.” 

“When I see India, I realise how great England is! When I see England, I realise how
great India is!” 

“India – in most ways, such as moral, social, religious, political – is the scum of
humanity; and England is the cream of humanity.” 

“The USA, the UK, Germany, or possibly the European Union, and Australia should unite and
militarily invade India and replace her rotten, so called democratic government by a fine
Western dictatorship in order to eliminate the growing cancerous threat India poses to
the wider world.” 

“I am ready to die for England; I am ready to die for Great Britain; I am ready to die
for the future of Western civilisation. I am ready to be hanged; I am ready to be jailed
for life; I am ready to be beaten to death; I am ready to be burnt alive. But I am not
ready to make compromises with Indian barbarism; I am not ready to submit to the evil
East; I am not ready to turn my back on the cancerous threat India and the East pose to
the civilised West, humanity, and the living world.” 

“It is kind of farcical that India is normally seen as a natural ally of the West and the
US. The Indian values of incivility, dishonesty, indiscipline, intolerance in fact make
India a natural, subtle and severe enemy of the West and the Western civilisation.” 

“India is the most intricately barbarous, subtly dangerous and obdurately evil state in
the world.” 

“To sum up my theory on India, India is a machine which, in virtually any sense – social,
political, ethical, educational, is so damaged that it is incapable of repairing itself.
It can only be repaired with the aid of some foreign, superior machine, and considering
the gravity of the damage, the foreign machine would require almost absolute control over
the damaged machine. Thus, first of all, the existing central engine of the machine –
which would be ‘the government of India’ – would have to be removed with possibly many or
most of its peripheral parts – which would be ‘the ordinary people of India’. The
unattended, automatic, damaged machine would only keep damaging itself to total
destruction and would also continue to damage the world outside of itself – in the most
subtle, inadvertent and dangerous way – through the export of its contaminated
peripherals and products.” 

Indian Independence 

“I don’t think India deserves freedom. Do immature, uneducated, undisciplined children
deserve freedom? No, they don’t. The children need mature adults to control them, to
train them, to educate them. They need to be dictated for their own good. Democracy for
India is like democracy for children. And even if the free India becomes a superpower one
day, it will be just like children with lots of physical power; the power will be in
wrong hands.” 

“I want to show the world how wrong India is and how right England is. I want to show the
world that there is a grave, monstrous problem, and I want to demand a solution. I want
more freedom for those who deserve it and less for those who do not.” 

“I think it is time the common Indian realises that it is in his own interest that the
government of India is replaced by the governments of one or more Western democratic
states. (I, for numerous objective reasons, am in favour of the United Kingdom, possibly
supervised by the United States and the United Nations.) Britain’s government will bring
better governance, for which it will naturally be paid taxes out of Indian pockets; and
there are grounds to believe that there will be less financial malfunction. There is
likely to be a much greater presence of British businesses and industries in India, but
it would be a small price to pay for the enrichment of life of the common Indian, the
enrichment the Indian democratic governments have ever failed to attain. Through the
presence of relatively dictatorial Western power, there shall be an increased potential
for stability and peace in the entire subcontinent.” 

Intellect 

“If you do not understand me, you are mediocre. If you do understand me, you are
intelligent. And if you disprove me, you are a genius.” 

Karma-yoga 

“Krishna wants man to be a karma-yogi. But is Krishna himself a karma-yogi? If man’s
karma-yoga is his unconditional, absolute allegiance to Krishna, Krishna’s karma-yoga
would be his unconditional, absolute allegiance to morality. Krishna clearly lacks such
allegiance and therefore he is not a karma-yogi.” 

“The Bhagavad-gita’s karma-yoga means man’s unconditional, absolute allegiance to
uncompromising, pretentious evil.” 

Krishna 

“Krishna attempts to sound like a good guy, but he wants the inherently miserable
material world to function for no good reason.” 

“If Krishna were at all to be taken seriously, he could not really be regarded as a good,
kind, just, and noble Lord, but would rather, to a very large extent, be worthy of
condemnation as evil.” 

“Krishna is not the main protagonist but the real antagonist of the Mahabharata.” 

Life 

“A man lived a worthy life only if the job he did were theoretically impossible for a
machine.” 

London 

“The world can never be in the state of right order, strong government, and good
influence unless London is truly and literally established as its capital.” 

Love 

“True love is like religion. It is full of devotion and free of doubt.” 

“Fate denied me love to heighten my heart to understand love.” 

Man 

“Every man should possess the heart of a saint and the brain of a politician.” 

Meaning 

“The worst insult I can inflict on life is that I do not reflect on its meaning.” 

Mumbai 

“The future is bad, for the future is Bombay.” 

Patriotism 

“I don’t care where I was born. I don’t care how long I lived in England. All I care
about is that I love England, and this love brings forth in me a sense of unwavering
loyalty to England.” 

“Patriotism is an essential force when the good in the world is threatened from the bad
and when your country happens to be good.” 

Philosophy 

“The best of humanity is philosophy.” 

Politics 

“I am first a philosopher, second a patriot, third a politician.” 

Pune 

“Pune is the heart of India in that it regards itself as very cultured and civilised
whereas in truth it is so uncultured and uncivilised.” 

Racism 

“White supremacy is a half-truth – a 90% truth though.” 

Religion 

“Religions, themselves, are (intellectual) blasphemies.” 

“The tragedy of religion is that it is a perfect combination of profundity and bigotry,
and it attracts men, usually, not on the basis of its moral and philosophical merit, if
any, but on the basis of conservatism of mediocrity.” 

“The difference between religion and science is the difference between thoughtless
certainty and thoughtful doubt.” 

Revolution 

“The time has come for the greatest revolution of all times.” 

Science 

“The history of science is the saga of nature defying common sense.” 

World 

“Mark my words – Some nations, some states, are such ill-cultured and fundamentally
ill-equipped apropos decent psychological perspectives and appropriate philosophies of
life that their economic and cultural advancement in the world will engender its
downfall.” 

World War III 

“The Third World War will be a necessity.” 

“The Third World will be responsible for the Third World War.” 

“I dream of a major war, maybe the Third World War, which shall end into the defeat of
base, barbaric and perilous lands like India, resulting ultimately into Great Britain
regaining its rightful, supreme position in the world.” 

The English adjective ‘superultramodern’ was coined by me in 2004, in Cambridge, England,
through the publication of some of my earlier works on the internet. Although the name
‘Superultramodern Science and Philosophy’ may sound like gimmickry, the intention is not
really to play gimmicks, but to proclaim that should some of its conventionally
philosophical ideas, such as the NSTP (Non-Spatial Thinking Process) theory and the
Non-Spatial Mechanics, are given their well-deserved scientific status, the ultramodern
(i.e. extremely modern), or the post-modern, science of that time shall be revolutionised
to become and be known as ‘superultramodern science’. The same should be more or less
true about ‘superultramodern philosophy’, hence the name. 

I dedicate my works to my dear, sweet England and Cambridge, which have been to me the
source of boundless joy, love, and inspiration, in this beastly life and barbaric world. 

All of my works presented on this site, including the introduction – all the introductory
paragraphs – given above, are hereby released under Creative Commons license:
Attribution-Share Alike 3.0 Unported. http://creativecommons.org/licenses/by-sa/3.0/ 

Email: superultramodern [AT] gmail [DOT] com 

Superultramodern Science and Philosophy: Introduction

Superultramodern Science and Philosophy (2007)

The purpose of this work is to describe Superultramodern Science and Philosophy. The word superultramodern,...

 

The Superhyperbolic Doubt: The Foundation

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The Superhyperbolic Doubt (2007)

The superhyperbolic doubt is the principle that 'anything may be possible'. Anything may be possible...

 

The Self-Evident Non-Spatiality of Consciousness

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Consciousness: A Non-Spatial Physical Thing (2011)

Consciousness is most certainly a real event or phenomenon. A real event or phenomenon cannot...

 

Astrology and Idealism

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Astrology, Quantum Physics and Subjective Idealism (2012)

Astrological phenomena seem to be a result of unusual coordination between some of the planetary...

 

The UQV (Ultimate Questioner's Vanity) Theory

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God is uncreated and unnecessary: The Ultimate God Paradox (2011)

God, for some reasons – as given in the UQV (Ultimate Questioner’s Vanity) theory –...

 

The Semi-Solipsistic Idealistic Neo-Creationism (2008)

The purpose of this work is to show that the UQV (Ultimate Questioner's Vanity) theory...

 

The UQV (Ultimate Questioner's Vanity) Theory Made Simple (2007)

According to the UQV (Ultimate Questioner's Vanity) theory, the universe consists of only two entities:...

 

God as the Ultimate Questioner (2007)

The purpose of this work is to argue that 'God, the supreme being, is nothing...

 

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The UQV (Ultimate Questioner's Vanity) Theory (2007)

The UQV theory is a metaphysical theory that the universe is the consequence of the...

 

Quotations

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Quotes by Kedar Joshi (Quotations – General) (2007)

This work is a list of my “general” sayings/aphorisms/quotations, which excludes “Quotations – Superultramodern Science...

 

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Quotes by Kedar Joshi (Quotations – Superultramodern Science and Philosophy) (2007)

This work is a list of my sayings/aphorisms/quotations which stands as a part of my...

 

Astrology

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Lecture on "A New (Superultramodern) Scientific Philosophy of Astrology", Jyotirvid Sabha (2008)

In August 2008, I gave a couple of lectures in Pune on "A New (Superultramodern)...

 

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Is Astrology a Science? (2008)

This work attempts to argue that astrology (Indian/Vedic astrology, in particular) is a science. The...

 

Astrology and Idealism (2007)

This work attempts to argue that astrological phenomena (i.e. things happening in accordance with astrological...

 

Great Britain

Quotes by Kedar Joshi (Related to England & Great Britain) (2010)

Please consult "Quotes by Kedar Joshi (Quotations – General)", available at http://works.bepress.com/kedar_joshi/23/ (Categories - Britain,...

 

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The Great Glorious Britain (2009)

Is Great Britain really great? If you think "it isn’t", then this work is for...

 

India

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The Literary Venom of Anti-Brahminism in Maharashtra, India: Prof. Namdevrao Jadhav’s Fabricated History, Anti-Brahminism and Prominence (2011)

This work attempts to describe how venomous anti-Brahminism has become in Maharashtra, a state located...

 

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We The Undemocratic People (2011)

The rise of the ‘India Against Corruption’ movement and the massive public support it has...

 

Unite Against India (2011)

‘Unite Against India’ is my political slogan. It stems from my critical views of India...

 

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The West Should (Militarily) Invade India (2011)

The Background (The Dialogue) – The question ‘Should the West (militarily) invade India?’ is raised...

 

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The un-Gandhian Gandhi and the Fundamental Flaw in the Mahatma’s Freedom Struggle (2011)

Mahatma Gandhi’s idea of expelling the British from India’s administration seems inconsistent with his idea...

 

The NSTP (Non-Spatial Thinking Process) Theory

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Consciousness: A Non-Spatial Physical Thing (2011)

Consciousness is most certainly a real event or phenomenon. A real event or phenomenon cannot...

 

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The Non-Spatial Mechanics (2009)

The material universe is a gigantic machine, a computer, whose hardware exists in the form...

 

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The Self-Evident Non-Spatiality of Consciousness (2007)

The purpose of this work is to describe that 'it is self-evident that consciousness is...

 

Bohmian Mechanics: Vague and Absurd (2007)

This work attempts to show that Bohmian mechanics is vague and absurd on two basic...

 

Semi-Idealism + Semi-Dualism (2007)

The purpose of this work is to bring out “semi-idealistic + semi-dualistic metaphysics” through the...

 

Superconmath

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Superconmath: The Superconceptual (Superultramodern) Mathematics (2007)

The term Superconmath means Superconceptual Mathematics. It is a meta-mathematical system that defines the structure...

 

The Unexpected Hanging Paradox

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A Simple Solution of the Unexpected Hanging Paradox: A kind of a leaky inductive argument solution (2012)

From the hangman’s perspective, there are two possibilities – a: the prisoner reasons about which...

 

General Relativity

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General Relativity and Subjective Idealism (2010)

General relativity describes gravity as a consequence of the curvature of spacetime. However, it does...

 

Logical and Physical Necessities

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Logical and Physical Necessities: The Equivalence (2011)

The phenomena that seem to be logical unnecessities (i.e. logically unnecessary or logically not necessary),...

 

Consciousness, Causation and Coordination

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Consciousness, Causation and Coordination (2011)

A blow on one’s head cannot possibly be the cause of one’s consciousness of pain;...

 

The SDD (Solipsistic Divine Dream) Theory

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The SDD (Solipsistic Divine Dream) Theory (2012)

I am not Kedar Joshi; I am God; I am asleep; Kedar Joshi, and Kedar...