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<title>Henrik Lagerlund</title>
<copyright>Copyright (c) 2013  All rights reserved.</copyright>
<link>http://works.bepress.com/henriklagerlund</link>
<description>Recent documents in Henrik Lagerlund</description>
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<lastBuildDate>Mon, 25 Mar 2013 07:16:04 PDT</lastBuildDate>
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<item>
<title>The Turn to Epistemology in the 14th Century: Two Underlying Motives</title>
<link>http://works.bepress.com/henriklagerlund/59</link>
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<pubDate>Mon, 22 Oct 2012 06:12:43 PDT</pubDate>
<description>
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<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Early Modern Philosophy</category>

</item>






<item>
<title>Nominalism and Albert of Saxony on the Common Signification of Singular Terms</title>
<link>http://works.bepress.com/henriklagerlund/56</link>
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<pubDate>Fri, 13 Jul 2012 08:50:01 PDT</pubDate>
<description>
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Language</category>

<category>Metaphysics</category>

</item>






<item>
<title>The Mechanistic Roots of Occasionalism: Stage One</title>
<link>http://works.bepress.com/henriklagerlund/55</link>
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<pubDate>Wed, 21 Mar 2012 12:16:00 PDT</pubDate>
<description>
	<![CDATA[
	<p>What is Occasionalism?</p>
<p>Occasionalism is the doctrine about causal efficacy that exploits the non-observational nature of causation. We observe a prior and a posterior state of the universe, and discern the difference between them. But we cannot observe the force or power causally necessitating the change.</p>

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</description>

<author>Benjamin Hill et al.</author>


<category>Medieval Philosophy</category>

</item>






<item>
<title>Leibniz (and Ockham) on the Language of Thought, or How the True Metaphysics is Derived from the True Logic</title>
<link>http://works.bepress.com/henriklagerlund/54</link>
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<pubDate>Mon, 23 Jan 2012 11:18:14 PST</pubDate>
<description>
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</description>

<author>Henrik Lagerlund</author>


<category>Mind</category>

<category>Logic</category>

<category>Metaphysics</category>

<category>Early Modern Philosophy</category>

</item>






<item>
<title>Arabic Logic and Its Influence</title>
<link>http://works.bepress.com/henriklagerlund/53</link>
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<pubDate>Mon, 09 Jan 2012 09:39:47 PST</pubDate>
<description>
	<![CDATA[
	<p>In this paper, I introduce Arabic logic and outline three distinctive features of Avicenna’s logic. I also place Arabic logic in the context of Western Medieval logic and point to a few areas where Arabic logic seems to have had an influence on Western logic.</p>

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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Language</category>

<category>Logic</category>

<category>Syllogism</category>

</item>






<item>
<title>Material Substance</title>
<link>http://works.bepress.com/henriklagerlund/52</link>
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<pubDate>Wed, 21 Dec 2011 07:01:31 PST</pubDate>
<description>
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Metaphysics</category>

<category>Early Modern Philosophy</category>

</item>






<item>
<title>Singular Terms and Vague Concepts in Late Medieval Mental Language Theory or the Decline and Fall of Mental Language</title>
<link>http://works.bepress.com/henriklagerlund/50</link>
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<pubDate>Wed, 17 Aug 2011 08:12:40 PDT</pubDate>
<description>
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Mind</category>

<category>Language</category>

<category>Early Modern Philosophy</category>

</item>






<item>
<title>Material Substance</title>
<link>http://works.bepress.com/henriklagerlund/49</link>
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<pubDate>Wed, 17 Aug 2011 08:05:59 PDT</pubDate>
<description>
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Metaphysics</category>

<category>Early Modern Philosophy</category>

</item>






<item>
<title>A Companion to the Philosophy of Robert Kilwardby</title>
<link>http://works.bepress.com/henriklagerlund/48</link>
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<pubDate>Thu, 11 Aug 2011 11:57:29 PDT</pubDate>
<description>
	<![CDATA[
	
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</description>

<author>Henrik Lagerlund et al.</author>


<category>Medieval Philosophy</category>

<category>Mind</category>

<category>Language</category>

<category>Logic</category>

<category>Syllogism</category>

<category>Metaphysics</category>

<category>Epistemology</category>

</item>






<item>
<title>The Philosophy of Francisco Suarez</title>
<link>http://works.bepress.com/henriklagerlund/47</link>
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<pubDate>Thu, 11 Aug 2011 11:20:11 PDT</pubDate>
<description>
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</description>

<author>Henrik Lagerlund et al.</author>


<category>Medieval Philosophy</category>

<category>Mind</category>

<category>Metaphysics</category>

<category>Early Modern Philosophy</category>

</item>






<item>
<title>The Changing Face of Aristotelian Empiricism in the Fourteenth Century</title>
<link>http://works.bepress.com/henriklagerlund/46</link>
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<pubDate>Thu, 11 Aug 2011 11:17:04 PDT</pubDate>
<description>
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Metaphysics</category>

<category>Epistemology</category>

</item>






<item>
<title>The Unity of Efficient and Final Causality:The Mind/Body Problem Reconsidered</title>
<link>http://works.bepress.com/henriklagerlund/45</link>
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<pubDate>Thu, 11 Aug 2011 08:31:32 PDT</pubDate>
<description>
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Metaphysics</category>

<category>Early Modern Philosophy</category>

</item>






<item>
<title>Introduction</title>
<link>http://works.bepress.com/henriklagerlund/44</link>
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<pubDate>Thu, 14 Apr 2011 16:31:07 PDT</pubDate>
<description>
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</description>

<author>Henrik Lagerlund et al.</author>


<category>Mind</category>

</item>






<item>
<title>The Mechanization of Philosophy Between 1300-1700</title>
<link>http://works.bepress.com/henriklagerlund/43</link>
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<pubDate>Thu, 14 Apr 2011 16:31:06 PDT</pubDate>
<description>
	<![CDATA[
	<p>Standard histories of the development of modern science and philosophy has it that the mechanical philosophy was driven by changes in physics that then required a re-conceptualization of the metaphysics of substance. We contest that this view is backwards. The revisions of the metaphysics of substance occurred in the 14th century and it underlined the well-known changes in physics in the 15th and 16th centuries, which gave rise to mechanical philosophy in the 17th century.</p>

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</description>

<author>Henrik Lagerlund et al.</author>


<category>Medieval Philosophy</category>

</item>






<item>
<title>Pietro d’Abano and the Anatomy of Perception</title>
<link>http://works.bepress.com/henriklagerlund/42</link>
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<pubDate>Thu, 14 Apr 2011 16:31:04 PDT</pubDate>
<description>
	<![CDATA[
	
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Mind</category>

</item>






<item>
<title>A History of Skepticism in the Middle Ages</title>
<link>http://works.bepress.com/henriklagerlund/41</link>
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<pubDate>Thu, 14 Apr 2011 16:31:03 PDT</pubDate>
<description>
	<![CDATA[
	
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Epistemology</category>

</item>






<item>
<title>Introduction: The Mind/Body Problem and Late Medieval Conceptions of the Soul</title>
<link>http://works.bepress.com/henriklagerlund/40</link>
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<pubDate>Thu, 14 Apr 2011 16:31:01 PDT</pubDate>
<description>
	<![CDATA[
	
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</description>

<author>Henrik Lagerlund</author>


<category>Mind</category>

</item>






<item>
<title>The Assimilation of Aristotelian and Arabic Logic up to the Later Thirteenth Century</title>
<link>http://works.bepress.com/henriklagerlund/39</link>
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<pubDate>Thu, 14 Apr 2011 16:31:00 PDT</pubDate>
<description>
	<![CDATA[
	
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Language</category>

<category>Logic</category>

<category>Syllogism</category>

<category>Metaphysics</category>

</item>






<item>
<title>Skeptical Issues in Commentaries on Aristotle&apos;s &lt;em&gt;Posterior Analytics&lt;/em&gt;: John Buridan and Albert of Saxony</title>
<link>http://works.bepress.com/henriklagerlund/38</link>
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<pubDate>Thu, 14 Apr 2011 16:30:57 PDT</pubDate>
<description>
	<![CDATA[
	
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Logic</category>

<category>Epistemology</category>

</item>






<item>
<title>Jodocus Trutfetter&apos;s Conception of Modal Logic</title>
<link>http://works.bepress.com/henriklagerlund/37</link>
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<pubDate>Thu, 14 Apr 2011 16:30:55 PDT</pubDate>
<description>
	<![CDATA[
	
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</description>

<author>Henrik Lagerlund</author>


<category>Medieval Philosophy</category>

<category>Logic</category>

</item>





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