Most historians of slavery in the Americas treat masters of color who owned their own kin as an oddity, a scribal error, or as a topic to evade. Most others conclude that ruthlessly capitalistic owners reserved such behavior for slaves unrelated to them, and owned their own kin as slaves in name only, with the intention of providing protection and eventual manumission. This article considers several cases of close-kin ownership, particularly in Suriname, and explores the role of coercive economy in families emerging from enslavement, arguing that the capitalistic values of slaveholding pervaded families approaching freedom, often informing both their economic behavior and their interpersonal relations.